Each month Blogos features an article created in partnership with the Logos Institute’s Logia initiative. This month’s Logia post is by Amber L. Griffioen. More information about Logia and additional articles are…
This week in Pogos we welcome Dr. RT Mullins to the podcast, and we discuss various themes related to the question of God’s impassibility (e.g. the nature of emotions, God’s self-determination, and whether we can make…
The dim-lit screen lights up my face as I desperately check whether that journal has finished reviewing my article yet, or if I’ve received another rejection letter from a job application (it’s got to be 9am somewhere,…
Each month Blogos features an article created in partnership with the Logos Institute’s Logia initiative. This month’s Logia post is by Elizabeth Shively. More information about Logia and additional articles are…
This week in Pogos, we continue our discussion with Dr. Tim Pawl concerning conciliar Christology. The discussion begins with Christ’s descent into Hell and conclude with a discussion on the nature of theology and…
The latest Pogos features Dr. Tim Pawl’s insights regarding conciliar Christology and its compatibility with beliefs found in the Church Fathers, such as (i) the possibility of multiple incarnations, (ii) Christ’s…
Alongside David Efird, I teach Analytic Theology (hereafter, AT) to undergraduates and postgraduates in the Department of Philosophy at the University of York, UK. The following is taken from one of our AT introductory…
The latest Pogos features Dr. Tim Pawl’s insights regarding conciliar Christology and the beliefs of the early church Fathers. iTunes Soundcloud Dr. Tim Pawl is an Association Professor in Philosophy at the University…
Each month Blogos features an article created in partnership with the Logos Institute’s Logia initiative. This month’s Logia post is by Christa L. McKirland. More information about Logia and additional articles…
The world is full to overflowing with pain. It is a relentless source of dismay for a person of faith to struggle with the omnipresence of radical, destructive suffering. But for the source of suffering to come from…
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